Finding beauty in the Texas Chain Saw Massacre. The marmot’s early wake-up call. A long-form comic on sinking prisons. An ebullient character with the power to manipulate TikTok. And the reasons for a good scare.

1. I Loved “Texas Chain Saw Massacre” Before I Loved Myself

Zefyr Lisowski | Electric Lit | October 26, 2023 | 3,553 words

Apparently, this month marked the 49th anniversary of the seminal horror film Texas Chain Saw Massacre. (That odd-number-ness might explain why you haven’t been bombarded with oral histories, retrospectives, and inane listicles like “11 Times Leatherface Gave Glam-God Chic While Dismembering Hippies and We Can’t Stop Crying About It.”) I’ve never seen the movie, but that didn’t stop me from being mesmerized by Zefyr Lisowski’s essay about its outsized role in her life. Though the piece will linger with you, “haunting” is the wrong word here. Nothing about Lisowski’s prose is uncertain or vaporous; she shows the reader her scars from sentence one, and the next 3,500 words are equally stark and vulnerable. She came to Chain Saw in high school, a miserable adolescent desperate for the distraction of a watch-it-if-you-dare YouTube challenge. What she found was revelation: a brightness and beauty that helped her embrace her Southern roots, and ultimately her own self. “There are marks that are left on us, and there are marks we leave on ourselves, and I’m not sure there’s a significant difference between the two,” she writes. At multiple turns, she expresses a thought with such economy that it becomes nearly aphoristic, escaping the borders of an individual experience to become universal. That’s the mark of a great essay—whether you can stomach horror movies or not. —PR

2. The Broken Clock

David Gessner | Orion Magazine | October 11, 2023 | 1,997 words

I recently read that we’re in for an El Niño winter, which brings less precipitation and increases temperatures. I thought this was a cause for celebration—I’ll gladly take any relief from our brutal winters—until David Gessner helped me understand how global warming is altering the habits and habitats of birds and wildlife with his piece at Orion Magazine. “Consider the lowly marmot,” writes Gessner. (Up until this point, I had not considered the marmot at all other than being mildly amused at the screaming marmot meme, despite our recent move to its natural habitat.) All jokes aside, warmer winters cause marmots to emerge from hibernation earlier, before the green shoots they feed on sprout from the soil. “’The salad bar was open,’ is how Anthony Barnosky, a University of California paleoecologist, put it. ‘But now with warmer winters, they wake early and stumble out into a still snow-covered world. They starve.’” What I loved most about this piece—in addition to learning more about how habitats are stretching farther north—is how Gessner conveys that all is not doom and marmot gloom. Later hard frosts let marmots feed longer before hibernation, allowing them to put on more fat so that they’re better equipped to survive a shorter winter. “We humans have changed the basic cycles of the years. We have altered the clock of the world. . . .Noticing, it turns out, matters.” Now, if only we could turn back time. —KS

3. In Harm’s Way

Susie Cagle | The Marshall Project, in partnership with Grist | October 24, 2023

In the ’80s, a prison complex was constructed in Corcoran, a poor community in California’s Central Valley, in the dry Tulare lakebed. (Historically, Tulare Lake has been the largest body of freshwater west of the Mississippi.) The Department of Corrections convinced lawmakers to exempt the facility from environmental law. Fast-forward several decades, and the two prisons now house 8,000 people, the largest incarcerated population in the state. California’s very wet 2022-23 winter resulted in a record-high Sierra snowpack—great for drought conditions, but a threat to the state’s agricultural interior, bringing epic flooding to the region. In this engaging long-form comic, the first of its kind at The Marshall Project, Susie Cagle chronicles how decades-old decisions to hastily build the prisons has put thousands of incarcerated people at risk. (If you enjoy this piece, I also recommend Cagle’s illustrated Longreads feature about another rural Central Valley community, “After Water,” which offers a different angle on California’s climate and water crisis in a similarly engrossing way.) —CLR

4. Watch This Guy Work, and You’ll Finally Understand the TikTok Era

Brendan I. Koerner | Wired | October 19, 2023| 6,959 words

Brendan I. Koerner’s splendid, exuberant piece took me a long time to read. For starters, it’s nearly 7,000 words—but then there are the links. So. Many. Rabbit holes. Although not one to usually click on every link on offer, after becoming engrossed in how Ursus Magana’s company, 25/7, elaborately manipulates algorithms to link music with TikTok videos, I needed to see the wrestler videos that launched YoungX777’s “Toxic” and the teens twerking to Syko’s “#BrooklynBloodPop!” (No, I was not previously familiar with these works.) Despite the time invested, I remained fascinated throughout this deep dive into the creator economy—a mystical world that Magana can weave to his will like a magician. (Probably less mysterious for those who didn’t grow up in an era where a mobile phone’s greatest wonder was Snake.) The musicians and content creators are a diverse collection, being pulled out into the light from behind their bedroom doors, but they still pale against Magana, whose backstory demonstrates true entrepreneurship in the face of adversity. His frenetic, joyful character is what repeatedly pulled me back in from the wilds of the TikTok video vortex. —CW

5. The Evolutionary Reasons We Are Drawn to Horror Movies and Haunted Houses

Athena Aktipis, Coltan Scrivner | Scientific American | November 1, 2023 | 3,137 words

A couple of weeks ago, I went to a Halloween event. It was a big deal, with different haunted houses built in old farm buildings. As someone who jumps a mile if a piece of paper blows across my path, I wasn’t thrilled by the prospect—but my niece and her friend dragged me along. I’m not proud of how tightly I gripped the hands of those teens, or that I made them lead the way through rooms where witches and ghouls jumped out of the shadows (different teenagers, dressed up and trading their dignity for holiday money, but still terrifying). So why exactly did I do this to myself? Athena Aktipis and Coltan Scrivner know. Their absorbing essay details how this is all a part of our evolutionary past. A morbid fascination with danger is widespread amongst all animals—we inspect threats to know how to face them in the future. I was subconsciously rehearsing for when a real witch came to whisk me away. (Spoiler: she’d get me.) The modern decline in risky play has even led to increased anxiety in children. Full of such intriguing facts, Aktipis and Scrivner’s exploration into the psychology behind the scare will keep you on your toes—and inspire you to go out for some proper frights this Halloween weekend.  —CW

Audience Award

Who won the most sets of eyes this week?

This might sound like the kind of place nobody would ever want to be in, but every year millions of people pay to visit haunts just like Dystopia. They crowd in during Halloween, to be sure, but show up in every other season, too. This paradox of horror’s appeal—that people want to have disturbing and upsetting experiences—has long perplexed scholars. We devour tales of psychopathic killers on true crime podcasts, watch movies about horrible monsters, play games filled with ghosts and zombies, and read books that describe apocalyptic worlds packed with our worst fears.

But chances are you’ve encountered a narcissist, and they looked nothing like Trump, Musk or Modi. Up to 6 percent of the U.S. population, mostly men, is estimated to have had narcissistic personality disorder during some period of their lives. And the condition manifests in confoundingly different ways. 

Leopards were not only surviving but raising families in this agricultural landscape—and there was something about the way local people dealt with it that I could not fathom. I’d been trained to see the juxtaposition of large carnivores and people as a situation of imminent conflict. One day, early in my research in Akole, I drove with Ghule kaka (“kaka,” an honorific, means uncle), the farmer I was working with, to interview a woman whose goat had been killed by a leopard. Like a typical wildlife biologist, I asked her what problems she had with leopards. She brusquely replied that a particular leopard routinely came by a path in the hills, passed her house and went “that way.”

Later I asked Ghule kaka what I’d done to annoy her. “These people revere the leopard, and you’re asking her what problem her god gives her!” he replied. Nearby was a statue of Waghoba, a large cat deity that many people in the region have worshipped for at least half a century. I remember a pastoralist whose sheep was taken by a leopard. “The poor leopard had no prey in the forest,” he said. “What else could he eat? So he’s taken the sheep, and God will give me more.”

I’d started out as an arrogant young biologist convinced that we can resolve human-wildlife “conflict” only by understanding the animal involved. My experiences in Akole convinced me that it is humans who hold the key, and I soon got a chance to test that theory.

That such an institute existed as early as 1919, recognizing the plurality of gender identity and offering support, comes as a surprise to many. It should have been the bedrock on which to build a bolder future. But as the institute celebrated its first decade, the Nazi party was already on the rise. By 1932 it was the largest political party in Germany, growing its numbers through a nationalism that targeted the immigrant, the disabled and the “genetically unfit.” Weakened by economic crisis and without a majority, the Weimar Republic collapsed.

Adolf Hitler was named chancellor on January 30, 1933, and enacted policies to rid Germany of Lebensunwertes Leben, or “lives unworthy of living.” What began as a sterilization program ultimately led to the extermination of millions of Jews, Roma, Soviet and Polish citizens — and homosexuals and transgender people.

When the Nazis came for the institute on May 6, 1933, Hirschfeld was out of the country. Giese fled with what little he could. Troops swarmed the building, carrying off a bronze bust of Hirschfeld and all his precious books, which they piled in the street. Soon a towerlike bonfire engulfed more than 20,000 books, some of them rare copies that had helped provide a historiography for nonconforming people.

The carnage flickered over German newsreels. It was among the first and largest of the Nazi book burnings. Nazi youth, students and soldiers participated in the destruction, while voiceovers of the footage declared that the German state had committed “the intellectual garbage of the past” to the flames. The collection was irreplaceable.

Even when scientists do discover biology unfamiliar to them, they tend to relate it to something familiar. For instance, when Antonie van Leeuwenhoek saw single-celled organisms through his microscope’s compound lens in the 17th century, he dubbed them “animalcules,” or little animals, which they are not.

This week, we’re trying something new. In addition to our usual list of five great stories to read, we wanted to share a little insight into why we chose each one.

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1. Courtney’s Story*

Diana Moskovitz | Defector | September 13, 2021 | 13,800 words

Diana Moskovitz’s investigation of Ohio State’s handling of domestic violence allegations against one of its football coaches centers the survivor, a young wife and mother named Courtney Smith. It shows how some of the most powerful people in Ohio, and in college football, worked to protect themselves and their reputations, all at Smith’s expense. In the dictionary, “Courtney’s Story” should be found under the listing for “damning.” —Seyward Darby

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2. A New Nurse Struggles to Save Patients in a New COVID Surge

Kathryn Ivey | Scientific American | September 16, 2021 | 1,757

Kathryn Ivey became a registered nurse on July 27th, 2020, and went straight into a COVID ward in Nashville, Tennessee. “I learned how to be a nurse with death constantly at my heels,” she says. Recounting the terror and dread of the ward, she remembers “every single 2 A.M. phone call to family members so they could hear the voice of the person they loved at least one more time.” Ivey’s first-person account is nearly surreal, it’s that terrifying. What’s worse is that so much of this suffering and death could have been prevented. Here in Canada, Alberta’s ICU is near capacity after a premature summer re-opening plan eliminated protections and restrictions. The provincial government only just admitted they were wrong. Now, Canadian nurses like Ivey will have to deal with the casualties of a government more concerned about freedom and economics than human lives. Ivey’s piece should be required reading for anyone who’s eligible, yet remains unvaccinated by choice. “We are haunted by failures now, starting with the failures of policy that allowed human lives to be sacrificed on the altar of the economy and ending with us telling a family that we can do no more. COVID has made martyrs of us all,” says Ivey. —Krista Stevens

3. Rain Boots, Turning Tides, and the Search for a Missing Boy

Katherine Laidlaw | Wired | September 9, 2021 | 6,900 words

I picked this essay because Laidlaw’s powerful, descriptive language pulls you in right from the start. This tragic story of a missing 3-year-old is also told with respect and sympathy toward the family — against the grain of an online community that has them marked as the prime suspects. —Carolyn Wells

4. Hawai’i Is Not Our Playground

Chris Colin | AFAR | September 2, 2021 | 2,943 words

Tourism has “tamed and reinvented [Hawaii] for the mainlander imagination,” writes Chris Colin in his latest story for AFAR. From countless sacred sites to Native Hawaiian traditions, the land and history of its Indigenous population have vanished and been forgotten over time. Colin’s view of Hawaii as a vacation destination unraveled as he toured Oahu in late 2019 with local activist Kyle Kajihiro. Kajihiro told him that even responsible, politically conscious visitors automatically slip into “vacation mode” as soon as they step foot outside of the airport, expecting no less than the idyllic “lei-draped, aloha-dispensing, honeymooner-welcoming” version of Hawaii. As visitors, what more should we be doing — and what does reciprocity in the context of travel look like? What does decolonizing tourism — and decentering the outsider — mean? And ultimately, how can we all support Native Hawaiians in their fight to reclaim their land? Colin’s piece is thought-provoking, pushing me rethink when and how to visit. —Cheri Lucas Rowlands

5. Revolt of the Delivery Workers

Josh Dzieza | New York Magazine | September 13, 2021 | 7,479 words

Convenience has always come at a cost; this we know. Yet for the class of delivery cyclists that has emerged in New York City over the past decade, ferrying Doordash and Seamless orders across bridges and boroughs, those costs grow ever steeper. If it’s not draconian apps like Relay pushing riders to the brink of danger, it’s bike thieves robbing riders of their transportation and livelihood — often inflicting injury in the process — and a police department that hasn’t exactly leapt to help. As Josh Dzieza chronicles in a vividly reported feature published in New York’s Curbed vertical, a patchwork of collective action has arisen from this fraught landscape. Riders band together to navigate attack-plagued routes en masse; they protest outside NYPD precincts and lobby for legislative protections from predatory employers; most jaw-droppingly, they track stolen bikes to their new homes and manage to get them back. “For Cesar [Solano] and many other delivery workers,” Dzieza writes of one organizer, “the thefts broke something loose.” His story doesn’t help put those pieces back together, but reading about these workers and the steps they’re taking ensures that you’ll think about what it really means to have a salad ferried crosstown. (And if you still can’t do without that Sweetgreen, then tip well — in cash, if possible.) —Peter Rubin

In Scientific American, Erik Vance reports on how the orb weaver spider — a creature that weighs between .005 milligrams and three grams — has a brain that is just as adept at complex tasks as exponentially larger spiders. This “brain miniaturization” “may hold clues to innovative design strategies that engineers might incorporate in future generations of computers.”

The world’s smallest arachnid, the Samoan moss spider, is at a third of a millimeter nearly invisible to the human eye. The largest spider in the world is the goliath birdeater tarantula, which weighs 5 ounces and is about the size of a dinner plate. For reference, that is about the same difference in scale between that same tarantula and a bottlenose dolphin.

And yet the bigger spider does not act in more complex ways than its tiny counterpart. “Insects and spiders and the like—in terms of absolute size—have among the tiniest brains we’ve come across,” says William Wcislo, a scientist at the Smithsonian Tropical Research Institute in Panama City. “But their behavior, as far as we can see, is as sophisticated as things that have relatively large brains. So then there’s the question: How do they do that?”

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In a recent thought-provoking review of research on the default mode network, Mary Helen Immordino-Yang of the University of Southern California and her co-authors argue that when we are resting the brain is anything but idle and that, far from being purposeless or unproductive, downtime is in fact essential to mental processes that affirm our identities, develop our understanding of human behavior and instill an internal code of ethics—processes that depend on the DMN. Downtime is an opportunity for the brain to make sense of what it has recently learned, to surface fundamental unresolved tensions in our lives and to swivel its powers of reflection away from the external world toward itself. While mind-wandering we replay conversations we had earlier that day, rewriting our verbal blunders as a way of learning to avoid them in the future. We craft fictional dialogue to practice standing up to someone who intimidates us or to reap the satisfaction of an imaginary harangue against someone who wronged us. We shuffle through all those neglected mental post-it notes listing half-finished projects and we mull over the aspects of our lives with which we are most dissatisfied, searching for solutions. We sink into scenes from childhood and catapult ourselves into different hypothetical futures. And we subject ourselves to a kind of moral performance review, questioning how we have treated others lately. These moments of introspection are also one way we form a sense of self, which is essentially a story we continually tell ourselves. When it has a moment to itself, the mind dips its quill into our memories, sensory experiences, disappointments and desires so that it may continue writing this ongoing first-person narrative of life.

—Ferris Jabr writing in Scientific American about science’s understanding of the role idleness, naps and rest play in maintaining a creative, productive mind. The article appeared in October 2013.

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